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I'll briefly define the problem (there are several varieties of viewpoints that misunderstand the meaning of logos and rhema): You often hear (or read) that logos is the written word and rhema is the spoken word.
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The Rhema can also be interpreted as a specific word from God to a church or individual. Scripture. When referring to the written word, Jesus and the apostles used the term "Scripture," not Bible (which means "book of books") (See Luke 24-32, Luke 45, John 5:39, Acts 17:11, 1 Corinthians 15:3, 2 Peter 3:16).
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The Logos perfectly expressed God before coming to earth; and when He came to earth in the Incarnation, He combined that expression, that Logos-expression of God, with humanity. So, He is God "manifested in the flesh" (1 Timothy 3:16). 8. God has never been manifested in an angel, or an archangel.
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Logos focuses upon the symbol or person behind the word, and the symbol and person's power and essence. In contrast, rhema focuses upon what was spoken. In some instances, logos focuses upon the messenger and rhema focuses upon the message itself. 3.3 Shepherds and Mary. Consider Luke 2:19.
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the word bivblo", i.e., a little book or scroll. Biblivon occurs thirty-four times in the New Testament and is used for a small document, such as a certificate of divorce. Rhema The word rJh'ma emphasizes the articulation stage of the process, referring to the instant spoken word that pro-ceeds (or flows) out of one's mouth (cf. Matt. 4:4
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Answer There are two primary Greek words that describe Scripture which are translated "word" in the New Testament. The first, logos, refers principally to the total inspired Word of God and to Jesus, who is the living Word. Logos is found in John 1:1; Luke 8:11; Philippians 2:16; Hebrews 4:12; and other verses.
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What is the difference between 'rhema' and 'Logos'? Does the difference between these two words provide deeper understanding to the mystery of 'the Word was made flesh (John 1:14)' and 'God was manifest in the flesh (1 Timothy 3:16).'? word-study john Share Improve this question edited Jan 15, 2020 at 1:05 curiousdannii ♦ 2,985 6 31 53
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The logos is the general Word of God that communicates His ability to do something, or His general will on a matter while rhema is the Word the Holy Spirit quickens to us for a situation. Rhema G4487 rhēma (From the Strong's): An utterance, a matter or topic, saying, word. That which is or has been uttered by the living voice, thing spoken, word.
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Logos means "word," referring to Christ himself, or the holy word of Scripture. But another word in the New Testament refers to the word "word" as in "spoken word" known as rhema. As mentioned in the Compelling Truth article linked, verses such as Luke 5:5 refer to the "rhema" as the spoken words of Jesus.
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Logos and Rhema Meaning. Logos. In the beginning was the Word, and the Word was with God, and the Word was God. -John 1:1. In John 1:1 we see the term word used 3 times.Each time the original Greek term is logos.Logos encompasses the entirety of God's word. My lexicon defines it as sayings of God, decrees, mandates, order, moral precepts given by God, OT prophecy by the prophets, discourse.
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Logos & Rhema: John 1:1-2: In the beginning was the Word (Logos), and the Word (Logos) was with God, and the Word (Logos) was God. The same was in the beginning with God. Logos (Word) is not just a name identifying the pre-incarnate Jesus. Logos identifies Jesus in His essence and function. He is the Wisdom, the Word, the Way, the Truth, and.
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Another e.g. of interchangeable use is: 1 Peter 1:23-2:2 "You have been born again…through the living & enduring word [logos] of God. 24 For 'All flesh is like grass…25 but the word [rhema] of the Lord endures forever' [quote Isaiah 40:6-8]. And this word [rhema] is the gospel that was proclaimed to you.
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The words (rhema) which Peter spoke are the message (logos) the people heard. Conclusion Like Exodus and Acts, both of the singular logos in Corinthians mean the entire word or message: For to one a word [a] of [b] wisdom is given through the Spirit; and to another, a word of knowledge according-to [c] the same Spirit (1 Corinthians 12:8 DLNT.
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In Plato's usage, a logos (often translatable as a sentence) is a sequence in which verbs are mingled with nouns and every logos must have an onoma and rhema. For Plato, every logos was either true or false and in a logos, names included rhema which denotes actions and onoma a mark set on those who do the actions. [3]
